A deliriously stylized, exceptionally provocative, and revolutionary adaptation of the controversial 1920 novel by D.H. Lawrence, Ken Russell’s Women in Love probes the complexities of human sexuality through the lens of late-sixties free love.
A florid, provocative and visually
extravagant adaptation of the landmark 1920 novel by D.H. Lawrence, Ken
Russell’s Women in Love (1969)
remains remarkably faithful to his source material, while elevating it to
dizzying aesthetic heights. Larry Kramer’s erudite screenplay extracts
virtually all of its dialogue from Lawrence’s novel, with some judicious
interpolations from the author’s poems and letters. Russell, the celebrated enfant terrible of British cinema, shot
the film at the moment when permissiveness on the screen finally made it
possible to do Lawrence justice. When Women
in Love premiered in 1969, the picture caused a sensation with its groundbreaking
depictions of sexuality beyond the heteronormative. In spite of, or perhaps
because of, its transgressive elements, Women
in Love became a box-office hit and earned considerable acclaim,
catapulting both its director and its leading lady (Glenda Jackson) into the spotlight.
Although time can dilute the potency of a controversial work of art, Russel’s kaleidoscopic,
lavish, high-camp spectacle endures as a significant cultural artifact and a singular
Where Lawrence’s book maintains a
deliberately ambiguous timeframe, Russell’s film takes place soon after World
War I, when members of the Lost Generation, as a result of the widespread social
upheaval, were disillusioned with the world in general and unwilling to embrace
established behavioral patterns. This lack of cultural and emotional stability
provided fertile ground for exploring the myriad possibilities for personal and
sexual freedom, a situation that nicely resonates with the late-sixties era of
Set in a dreary, blighted English Midlands
mining town, Women in Love follows
the romantic exploits of two liberated sisters, the ambivalently sadistic
sculptress Gudrun Brangwen (Glenda Jackson) and the demanding, enigmatic schoolteacher
Ursula (Jennie Linden). Gudrun drifts into an entanglement with the aloof, brooding
industrial heir Gerald Crich (Oliver Reed), while Ursula falls for Rupert
Birkin (Alan Bates), a restless, free-spirited visionary who, with his poetic
soliloquies and pointed beard, resembles Lawrence himself. This quirky quartet is
perfectly complemented by a brilliant cast of absurd peripheral characters,
including Rupert’s discarded lover, the eccentric heiress Hermione Roddice (Eleanor
Bron) and Loerke (Vladek Sheybal), a vaguely sinister, proto-fascistic German
artist with decadent sensibilities.
Women in Love initially
suggests an acerbic comedy of manners as Russell playfully skewers the insular,
hermetically sealed world of the modern intellectual elite. (For instance, at
an outdoor luncheon, Rupert elaborately compares the act of eating a fig to
cunnilingus.) However, the tone of Russell’s film begins to darken and it veers
into hallucinatory melodrama after an ill-fated, late-summer soiree by a lake.
Russell depicts the ever-shifting psychic landscapes of his avant-garde
characters in a staggering succession of fevered tableaux. The director uses
Lawrence’s occasionally overwrought prose as license for flights of grandiose
lyrical reverie, such as musical interludes, bizarre interpretive dance
routines, abundant sex scenes, and most memorably, a homoerotic nude fireside
wrestling match between Gerald and Rupert.
As the two amorous, amorphous relationships
at the center of the film become increasingly intertwined and complex, Russell
vividly captures the volatile emotions of each character, generating a
whirlwind of erotic intensity. The four sensual, forward-thinking people strive
to achieve a delicate balance between their primitive impulses and lofty
ideals, while flouting the staid, stifling conventions of English society.
Their probing self-analyses and romantic
ruminations about love and being are seamlessly woven into broader
philosophical discussions about art, sexual politics, and power. Lawrence’s
writing is extremely idea-led, but Russell visually translates the passions of
his characters into a deliriously stylized portrait of human sexuality on the verge
of modernity, as seen through the lens of the late-sixties cultural moment.
As a commercial success, Women in Love was controversial. The
British critic F. R. Leavis called the movie “obscene” and “an outrage.” A
decade that began with court rulings in the United States and England allowing
for the expurgated publication of Lawrence’s scandalous Lady Chatterley’s Lover, the 1960s were a receptive moment for his
thoughts on men and women, and men and men. (The author died in 1930 before his
right-wing political views could overshadow these sexually revolutionary
For all the excesses, Women in Love survives as a milestone in film history and a bold, exquisitely crafted work of art in its own right. In a recent essay titled “Women in Love: Bohemian Rhapsody,” Scholar Linda Ruth Williams observes, “The famous homoerotic male nude wrestling scene between Birkin and Gerald—once a notorious censorship cause célèbre—is most remarkable now not for its swinging penises but for its naturalism, with firelight as the only apparent light source throughout.” She proceeds:
Of course, Women in Love’s moral detractors focused most particularly on the nude wrestling scene. If film history is written in part in those landmark moments when the previously unrepresentable becomes visible, Women in Love constitutes just such a moment. In it, we find mainstream cinema’s first overt representation of male genitalia, within a veiled gay love scene that appeared just two years after the passing of the United Kingdom’s Sexual Offences Act 1967, which legalized sodomy for men over twenty-one.
The film was released on Blu-ray and DVD by the Criterion Collection on March 27, 2018, with the Blu-ray featuring a restored 4K digital transfer, which Budd Wilkins, in his review of the release, describes as “nothing short of a revelation.” Shot by cinematographer Billy Williams in a lush, painterly color palette against the bucolic backdrops of Derbyshire and Northumberland, Women in Love can be appreciated fifty years later for its sumptuous images and expressive lighting. The impeccable costume styling by Shirley Russell (the director’s wife at the time) and the art direction by Ken Jones are also noteworthy, since Wilkins writes that the 4K restoration of Women in Love authentically captures “the vibrant hues of the Brangwen sisters’ apparel . . . and all the baroque details of the lavish country home interiors.”
Russell brings D.H. Lawrence’s classic exploration of human sexuality to the screen with candid eroticism and the director’s own distinctive visual flair. Though twenty-first century audiences may not be shocked by the content of Women in Love, his film demonstrates the power of cinema to defy sexual and artistic conventions, while inviting us to envision what types of love, as well as art, will be possible in the future.
Nicknamed “Kinky Ken Russell,” the acclaimed, eccentric and polarizing filmmaker died in 2011, after a series of strokes, at the age of 84. He told NPR in 1991: “My films assault people, but that’s because the images are potent. I don’t have any gratuitous scenes in my films. They’re actually integral to the plot.”
At once a meticulously crafted action thriller, a finely nuanced character study, a bold exercise in formal aesthetics, and a gritty, visually explosive look at the underbelly of advanced industrial society, Michael Mann’s groundbreaking first feature, Thief, is a true gem.
In an essay on Thief for its Criterion Collection release in 2014, Nick James, the editor of Sight & Sound magazine, describes the first two wordless shots of Michael Mann’s groundbreaking 1981 feature debut:
In the first shot, the jewel thief Frank (James Caan) gets into an Eldorado driven by his partner Barry (James Belushi), which then cuts across the camera’s field of view and drives away into the distance, down Chicago’s rain-swept Lincoln Avenue—thereby epitomizing the script’s bare description in a later sequence: “Taillights on wet, black streets.” The V of streetlights and its reflection form a perfect X of vanishing-point perspective. The second shot looks up at a big, moonlike light, with torrential rain coming out of the night sky, then pans down slowly between angular configurations of fire escapes to the narrows of Rat Alley. With the big, boxy cars that line the street, and the feeling of the city as a labyrinthine machine, these shots give Thief immediate kinship with the likes of William Friedkin’s The French Connection (1971) and Martin Scorsese’s Mean Streets (1973). But the X of lights shows a different kind of stylistic chutzpah, and in its grandiose descent from the sky, the second shot suggests a more totalized dystopia than the streets of New York represent in those earlier films, one that anticipates, for instance, the way Ridley Scott would shoot Blade Runner a year later, in a globalized city of perpetual rain. In the Chicago of Thief, the black streets are rat runs and the black sky behind the lights is impenetrable; dreams here have strict limits.
Based on the 1975 novel The Home Invaders: Confessions of a Cat
Burglar by “Frank Hohimer” (the pen name of real-life jewel thief John Allen
Seybold), Thief stars James Caan as
the taciturn, world-weary Frank, a freelance safecracker who specializes in
high-line diamond heists. Frank has spent eleven years in prison, where he
learned his trade from a fellow inmate and mentor, Okla (Willie Nelson). Ever
the consummate professional, Frank works methodically with a tight-knit crew,
while adhering to his own personal code of conduct. The brilliant opening
sequence of Mann’s existential neo-noir crime drama immediately establishes Frank’s
expertise. With considerable flair and astonishing authenticity, the film minutely
observes Frank as he uses industrial tools to expose and remove the locking
systems of a safe full of uncut diamonds. Dedication to process and
magnification of detail reach the level of abstraction, with bold, hypnotic
close-ups of drills piercing through the metal layers and emitting cascades of
Owing to his particular aptitude, Frank remains
on the fringes of society. He desperately wants to leave the underworld behind
and realize his dream of a domestic idyll with a wife and children. Determined
to compensate for the time he lost behind bars, he plans to build a respectable
life. A diner cashier named Jessie (Tuesday Weld) catches his eye and he
impulsively asks her out on a date. In the fluorescent glare of a late-night café,
Frank tells this woman, who is essentially a stranger, about his experiences in
prison and his ambitions for the future. Frank convinces Jessie, right then and
there, to become his life partner.
However, Frank has unexpectedly come into
contact with Leo (Robert Prosky), a vicious local crime boss who admires his
work and offers to employ him. While Frank prefers being an independent
contractor, he agrees to do one final diamond heist, in the hope that it will
enable him to retire from his occupation. Of course, his acceptance of Leo’s
proposal turns out to be a mistake and he soon discovers that escape is more
complicated than he had anticipated. All of a sudden, he finds himself under
police surveillance, everyone knows his business and insists on a piece of the
action, and Leo has his own plans for the thief.
While making the TV drama The Jericho Mile on location at Folsom Prison in 1979, Mann became closely acquainted with the way felons interact with one another in a penal institution. The movie tells the story of Larry “Rain” Murphy, a convict serving a life sentence for murder who survives his time on the inside by keeping mostly to himself and focusing on running. In time, he becomes so proficient that he actually starts training to be an Olympic competitor. In a 2014 interview with Kevin Jagernauth for IndieWire, Mann reveals that The Jericho Mile helped him gain insight into the character of ex-con Frank in Thief.
The idea of creating his character, was to have somebody who has been outside of society. An outsider who has been removed from the evolution of everything from technology to the music that people listen to, to how you talk to a girl, to what do you want with your life and how do you go about getting it. Everything that’s normal development, that we experience, he was excluded from, by design. In the design of the character and the engineering of the character, that was the idea.
Nevertheless, in the absence of social
growth, Frank has become a highly accomplished career criminal. His pursuits may
not be particularly noble, but his intentions are pure and no one ever gets
hurt. Frank focuses obsessively on his work and completes tasks in accordance
with exacting standards. Mann finds something poignantly human in his
relentless perfectionism and desire to transcend his circumstances.
Caan delivers a particularly convincing and
unforgettable performance as the titular antihero of Thief. The film comes alive because the characters
are vividly three-dimensional. Every principal performance in Thief successfully creates a plausible person,
rather than the cookie-cutter characters that viewers might expect. Therefore,
the interactions between people are just as riveting as the action sequences.
Mann sets his slick, stylish breakthrough film in Chicago, where he grew up in a tough neighborhood. Thief conveys the sense that he knows the streets intimately and the director’s painstaking attention to detail imbues the film with its lifelike textures. Achieving a certain level of realism in the preparation and production of Thief was key. It was made with real-life thief John Santucci as a technical consultant; he also plays the part of a cop. For his leading role, Caan was expected to do much more than just embody perfect cool. Unbeknownst to the actor when he took on the part, he would need to actually acquire the difficult skill of breaking into hard-to-crack safes. The tools seen throughout Thief, such as the magnetic drill applied in the opening sequence, are not props, but real tools which the actors were trained to use.
With its striking verisimilitude,
desaturated, cobalt-blue imagery, video-game-like environment of neon-washed
streets, and propulsive, hypnotic synthesizer music by Tangerine Dream, Thief evokes a sterile, mechanistic,
inhuman world. Mann and cinematographer Donald Thorin present a simultaneously
grim and dreamlike vision, finding cold beauty in a hyperkinetic
techno-industrial grid as the dazzling electric variegated signs of late-night
Chicago pop against the soft shimmer of perpetually rain-blurred surfaces.
At once a meticulously crafted action thriller, a finely nuanced character study, a bold exercise in formal aesthetics, and a gritty, visually explosive look at the underbelly of advanced industrial society, Thief is a true gem.
Robert Altman’s highly original, amusing adaptation of Raymond Chandler’s The Long Goodbye casts a critical eye on the classic hard-boiled detective noir genre, while offering trenchant commentary on the shift in American values after the 1960s.
Film noir is a slippery term. It doesn’t really represent a consciously produced genre, like the Western or the musical. It is a mood and a style and a preoccupation with dark themes that can be found in some, but certainly not a large percentage, of Hollywood films of the Forties and Fifties. It might be historically contingent on the flood of German émigrés—trained in the expressionist style—that came to Hollywood in Hitler’s wake. It can be contextualized by the loss of innocence experienced by GIs who witnessed the horrors of the war, or insecurities at home based on the expanding presence of women and minorities in the workforce and American public life, or the expansion of American cities and the housing crunch caused when veterans returned home. The explanation might be as mundane as the invention of cheaply produced metal venetian blinds in the 1940s. Some argue that it is the existence of neo-noir, or the collective memory of noir, that gives the original movement any real coherence. Robert Altman’s The Long Goodbye is a contemplation of the memory of Hollywood and an invitation to interrogate the values of and reassess our nostalgia for that great dream factory.
Based on the hard-boiled 1953 novel by Raymond Chandler, The Long Goodbye offers an idiosyncratic, revisionist take on film noir and the detective genre. Maverick director Robert Altman playfully updates Chandler’s story to the 1970s, “transforming it into a dreamlike excursion through modern Los Angeles,” in the words of Alan R. Howard, who reviewed the movie for The Hollywood Reporter when it came out.
In stark contrast to the tough, no-nonsense leading men usually cast as Chandler’s legendary private eye Philip Marlowe, most memorably Humphrey Bogart in Howard Hawks’ 1946 adaptation of The Big Sleep, Altman chose laid-back, amiable Elliott Gould for the starring role. Gould remodels the character into an eccentric, bungling, clueless hipster who chain smokes, while repeating the mantra, “It’s OK with me.” Always dressed in a dark suit and tie and driving a 1940s Lincoln, Gould’s Marlowe represents a walking anachronism. He seems to be the last moral and decent person in a materialistic, self-absorbed society where human lives are disposable and any concepts of loyalty or friendship are essentially meaningless.
Working from a screenplay by Leigh Brackett
(who also co-wrote Hawks’ The Big Sleep),
Altman makes a number of changes to Chandler’s book, while remaining relatively
faithful to the plot. Although The Long Goodbye eschews the violent sequences of
both the original novel and earlier adaptations of Chandler’s work (no
punch-ups or shoot-outs), it contains two shocking scenes of brutality that are
not in the book.
Altman has admitted that he never actually finished reading The Long Goodbye. With the adaptation, he and Brackett attempted to reflect more on the author than on his story. The making of the movie was influenced by a volume called Raymond Chandler Speaking (edited by Dorothy Gardiner and Kathrine Sorley Walker), a collection of excerpts from letters, notes, essays and an unfinished novel by the writer. Divided into various themes, the book includes a section on
Chandler’s love of cats. Thus, Altman’s film famously opens with a sequence that
does not appear in the original novel. Marlowe attempts to trick his yellow
tabby cat into eating an inferior brand of cat food, but the feline immediately
sees through the deceit. Alas, the private detective does not possess the same
powers of discernment as his pet cat.
Marlowe receives a visit from his best
friend Terry Lennox (Jim Bouton) at three o’clock in the morning. Lennox has
apparently had a bad fight with his wife Sylvia and wants to get out of town
until things cool down. He asks Marlowe for a ride to Mexico and the private investigator
obliges him. When Marlowe returns to Los Angeles, the police show up. They
inform him that Sylvia Lennox has been found dead and that they suspect Terry. However,
Marlowe does not believe Terry killed his wife. After spending a few days in
police custody for refusing to cooperate, Marlowe begins his own investigation
and finds himself entangled in a labyrinthine murder mystery. While attempting
to prove his friend’s innocence, Marlowe encounters an array of unsavory
characters, including a washed-up, alcoholic romance novelist, (Sterling
Hayden), his rich, seductive, much-younger wife (Nina van Pallandt), an
avaricious, drug-pushing quack psychiatrist (Henry Gibson), and a sadistic
Jewish gangster (Mark Rydell) to whom Lennox owes money.
With its elaborate, gliding zooms and
graceful tracking shots, The Long Goodbye
exemplifies Altman’s remarkably fluid directorial style. Altman subverts the
brisk, relentless pacing typical of many private eye films, allowing the
streamlined narrative to unfold leisurely as a series of mostly comic set-pieces.
Altman made his intentions clear when the film was released: “Chandler used Marlowe to comment on his own time, so I thought it would be an engaging exercise to use him to comment on our present age.” A shaggy-dog story of a baffled gumshoe from 1953 cast adrift in the world of 1973, The Long Goodbye presents a piercing, formally innovative critique of film noir mythology, while satirizing the narcissism, decadence, and moral bankruptcy that pervaded American life after the decline of the counterculture.
Marlowe appears entirely out of touch with reality in that he maintains an unwavering commitment to his sleazy, so-called “friend,” despite intimidation from the police and Lennox’s criminal associates. He also allows himself to be deceived and used by a femme fatale who charms him with a candlelit dinner for two. Even the blissed-out women practicing nude yoga next door seem aware of his existence only when they want a favor from him. Rahul Hamid insightfully comments, “In Chandler’s novel, Marlowe’s superior morality is able to vanquish the fallen and corrupt noir world. Altman recasts Marlowe’s loyalty as irrelevant and naive in the modern world and changes the ending of the film to reflect this: Marlowe’s reassuring values, like the glamour of classic Hollywood, are revealed to be illusory and out of date.”
In The Long Goodbye, the visual conventions of the hard-boiled detective genre are radically altered. As opposed to the chiaroscuro lighting typical of film noir, Altman and cinematographer Vilmos Zsigmond employ a technique called flashing, which involves partially exposing the negatives to light before they are developed. Hence the film has a distinctively hazy, washed-out look that simultaneously reinforces Marlowe’s lack of clarity and evokes the sense of a fading cinematic past. Critic Rogert Ebert, in his 2006 review of the film, also points out that “Most of the shots are filmed through foregrounds that obscure: Panes of glass, trees and shrubbery, architectural details, all clouding Marlowe’s view (and ours).” While Altman consistently defies viewer expectations and casts an analytical eye on the well-worn traditions of the American movie industry, The Long Goodbye nevertheless reveals a reverence for the history of film.
The director incorporates multiple references to classic Hollywood
filmmaking: the security guard at the Malibu Colony does impressions of Barbara
Stanwyck, James Stewart, Cary Grant, and Walter Brennan; Marlowe smears
fingerprint ink over his face at the police station, recalling Al Jolson in The Jazz Singer; and the last scene of
the film suggests the famous long take that concludes Carol Reed’s The Third Man.
At once an elegiac tribute to Hollywood, a brilliant exercise in genre deconstruction, an endlessly entertaining cinematic experience, and a bittersweet meditation on the shimmering instability of manufactured images, The Long Goodbye may be appreciated on multiple levels. In a 2007 article for the International Herald Tribune titled “Revisiting Altman’s The Long Goodbye,” Terrence Rafferty observes, “It’s a film about transience, about the awful fragility of the things we want to think are built to last: friendships, marriages, faiths of all kinds – including the faith that pop culture can sometimes makes us feel in powerful fantasy figures like Marlowe and his jaunty, street-smart, superbly incorruptible ilk.”
Spike Lee’s overlooked 2000 satire Bamboozled remains in constant dialogue with the world of today, while demonstrating that media representation of race has never been a black and white issue.
Arguably Spike Lee’s most confrontational, groundbreaking, and misunderstood movie, Bamboozled has long been dismissed as little more than a mid-career curiosity in the filmography of the prolific, seminal director. A bizarre, caustic, multifaceted satire of American television, this timelessly important piece of experimental filmmaking examines the complex relationship between race and popular culture in an emotionally provocative and intellectually stimulating manner. In the 2012 book Darkest America: Black Minstrelsy from Slavery to Hip-Hop, Yuval Taylor and Jake Austen begin a chapter on the film as follows.
The screen has never been as bold, as powerful, or as angry a response to the black minstrel tradition as Spike Lee’s 2000 feature Bamboozled. The movie is a vehement damnation of black minstrelsy, a presentation of some of the art form’s best moments, and perhaps most valuably, a vividly illustrated catalogue of some of the greatest hits, misses, and embarrassments of American cinema’s adoption of the form. In the years since its initial release Bamboozled has introduced fresh eyes and minds to shocking images and practices, and provided students of this complicated cultural history a useful tool to spark discussion, debate, and scholarship. It would be impossible to thoroughly study black minstrelsy and its impact on contemporary culture without lingering on this mesmerizing work.
Lee’s absurdist black comedy shines light
on historical truths that many people either are ignorant of or would prefer to
conveniently forget. At the same time, his film suggests that racial
stereotypes from that supposedly bygone era are still deeply embedded in
mainstream entertainment, even if actual blackface minstrelsy does not persist.
In a 2001 interview with Cineaste
editors Gary Crowdus and Dan Georgakas titled “Thinking about the Power of
Images,” Lee explains that in Bamboozled
he wanted to “show that from their birth these two great mediums, film and
television, have promoted negative racial images.” The director proceeds to
assert that “Racism is woven into the very fabric of American society, and it
just makes sense that it’s going to be reflected in sports, in movies, in
television, in business, and so on.”
Bamboozled centers on the
meteoric rise and inevitable downfall of Pierre Delacroix (Damon Wayans), a
pretentious, Harvard-educated, and upwardly mobile black executive for a struggling
television network. His vulgar, entitled white boss, Dunwitty (Michael
Rapaport), continuously demands fresh, cutting-edge, authentically black
material, while rejecting Delacroix’s ideas for aspirational black middle-class
sitcoms. Artistically frustrated and weary of his job, Delacroix, or Dela,
devises a risky scheme to get himself fired.
He conceives a grotesque vaudeville show—set on a watermelon patch—in which black actors wear ludicrously exaggerated blackface makeup, while singing, tap dancing, chattering nonsensically, telling crude jokes, and pilfering chickens. Dela believes his project, called The New Millennium Minstrel Show, in its flagrant racial excesses and distortions, will expose the racism of the white writers and producers.
With the help of his smart, skeptical assistant
Sloan Hopkins (Jada Pinkett Smith), Delacroix recruits two homeless street
performers, Manray and Womack (Savion Glover and Tommy Davidson), to star in
the production. He rechristens them Mantan and Sleep ‘n’ Eat (borrowing names
from minstrelsy-inspired movie actors Mantan Moreland and Willie “Sleep ‘n’
Eat” Best). The Alabama Porch Monkeys serve as the house band (in a cameo by
the masterfully dexterous, musically brilliant Philadelphia act The Roots).
To Delacroix’s bewilderment, his program largely fails to excite popular outrage and becomes an instant smash hit. As its ratings go through the roof, The New Millennium Minstrel Show revives the network, earns its creator some Emmy Awards, and starts a national craze for wearing blackface. The show stirs some controversy, of course, resulting in public protests outside its corporate headquarters led by the Reverend Al Sharpton and lawyer Johnny Cochran (appearing as themselves). It also attracts the ire of the Mau Maus, a militant Afrocentric rap collective headed by Sloan’s brother, Julius (played by socially conscious rapper turned actor Mos Def). Named for the legendary Kenyan Mau Mau that organized a dramatic rebellion in 1952 against British colonialism, the illiterate, misguided group espouses vapid, pseudo-revolutionary politics and suggests a ridiculous hybrid of Public Enemy and the Black Panthers.
All too aware that he has hatched a
monster, Delacroix nevertheless finds himself seduced by the promise of fame
and fortune after working so hard to succeed within the predominantly white entertainment
industry. But Dunwitty adopts the minstrel show idea as his own and makes it
even more degrading, if possible, than Delacroix had intended. Through his
complicity in perpetuating pejorative racial stereotypes on The New Millennium Minstrel Show, Delacroix
descends into a downward spiral, while setting in motion a chain of events that
has dire consequences for him and everyone else involved. Consumed by guilt,
paranoia, and self-hatred, he ultimately faces the harsh realities of American
The germ of the idea for Bamboozled was a film called The Answer that Lee made as a student at the prestigious New York University Film School. Lee shocked his professors and inflamed the first of many audiences with this twenty-minute, black-and-white short about a young African-American screenwriter hired to direct a big multimillion-dollar Hollywood remake of D.W. Griffith’s The Birth of a Nation (1915). “This guy sells his soul to the devil to do that film,” Lee explains. “And we intercut the film with some of the worst racist scenes from the so-called greatest film ever made. Bamboozled revisits that, because if you look at that character in The Answer and at Delacroix in Bamboozled, there are various similarities.”
The title comes from a Malcolm X speech warning that black people have let themselves be deceived by the white man, which Lee references in his 1992 biopic of the celebrated and influential black nationalist leader: “Oh, I say and I say it again, you’ve been had! You’ve been took! You’ve been hoodwinked! Bamboozled! Led astray! Run amok!” But Lee affirms that Bamboozled is not just about black Americans. “I think we were expanding on the speech and saying, ‘Don’t believe everything you…see on television.’”
Bamboozled owes a considerable debt to Melvin Van Peebles’ documentary Classified X (1998) in exposing the way in which African-Americans have historically been portrayed in American cinema. Lee was “amazed” by the imagery in that work, so he contacted the film’s researcher, Judy Aley, to obtain archival material for Bamboozled. He recalls, “None of us had seen this material. For example, I had never seen Bugs Bunny in blackface! Unfortunately, Time Warner would not allow us to use that clip because Bugs Bunny is too valuable a commodity to them, and they didn’t want the world to see that.”
In interviews and publicity, Lee has cited three films that skewer the American mass media as direct inspiration for Bamboozled: Sidney Lumet’s 1976 satire Network, Mel Brook’s 1968 farce The Producers, and A Face in the Crowd(1957) by director Elia Kazan and screenwriter Budd Schulberg. As Lee put it, “everything that Budd Schulberg wrote about in 1957 about the power of television—this before people even knew what television was about—happened. Budd had the crystal ball and saw that TV would rule and whoever controlled that stuff would be running things.” (Lee dedicated Bamboozled to Schulberg.)
As in Brooks’s comedy about a play (with the title “Springtime for Hitler”) designed intentionally to flop, Delacroix creates a show that seems guaranteed to fail spectacularly, but his subversive plan backfires. Along with some overt textual references to Network (most notably Manray recalling Peter Finch’s iconic speech by declaring onstage, “Cousins, I want you to go to your windows, yell out, scream with all the life you can muster up inside your bruised and assaulted bodies, ‘I’m sick and tired of niggers and I’m not going to take it anymore!’”), Lee borrows that film’s drastic tonal shifts between comedy and drama.
The bold, controversial subject matter of the film’s script, as well as Lee’s recent commercial record, meant that the director had trouble raising the budget he wanted to make Bamboozled. Nevertheless, Lee has always figured out how to get his movies made—by any means necessary—and the means at his disposal when he shot Bamboozled in 1999 was digital video.
“We decided to shoot in DV early on, as the script was written,” Lee recalls. “We knew that getting this film made would be a very hard task.” Lee and director of photography Ellen Kuras did many tests with different cameras and formats of video. They did not like the look of Beta, DigiBeta, or high definition, and went with MiniDV, using a battery of Sony VX1000 cameras. “With this film it makes sense because it was about a television show,” Lee says. “And we also had a 132-page script and not a lot of days. . . . We were able to shoot eight, nine, ten cameras at a time. And it enabled us to put in the run-and-gun offense. So we were able to just shoot.”
Lee and Kuras decided to shoot The New Millennium Minstrel Show on vibrant Super 16mm film to give it a different look from the rest of the movie. In contrast to the harsh, pixelated textures of the digital scenes, the richly detailed footage of the show is presented with oversaturated colors that lend these sequences a lurid and seductive quality. (Filmmaker Zeinabu irene Davis has written that these scenes demonstrate the African-American cultural concept of “beautiful-ugly.”) In the words of Taylor and Austen, “The shiny, greasy-looking, pitch-black makeup, glistening blood-red lips, and beads of sweat breaking through the sinister masks make the ominous nature of the minstrel show viscerally obvious.”
In “Race, Media and Money: A Critical
Symposium on Spike Lee’s Bamboozled,”
published in Cineaste, Cynthia
Lucia’s analysis of the ﬁlm poses two probing questions: “To what degree do
viewers participate in the very processes they are positioned by the ﬁlm to
criticize? And to what degree does the ﬁlm, itself, participate in the very
processes it seeks to expose?” On the one hand, Bamboozled educates the viewer about the very explicit derogatory
stereotypes of African-Americans initiated during the era of minstrel shows
(mid-19th to early 20th century) and sustained, as Lee
pointed out at a March 21, 2008 talk at Northeastern University, until the
present day. On the other hand, Lee creates a highly amusing pageant of
traditional minstrel show entertainment. The film deconstructs racial
stereotypes, even as it exploits racial stereotypes for their entertainment value,
thus sending contradictory signals to viewers.
Bamboozled further complicates
the viewing of negative racial images by daring us to laugh at the jokes. Watching
the movie with other people can certainly make for a unique, albeit
uncomfortable, cinematic experience. Lee acknowledges some ambiguity in the
response to the kind of humor used in his film. He tells Crowdus and Georgakas,
“We wanted to put the moviegoing audience in the same position as the TV
audience in the movie. It’s funny, but they’re thinking, ‘Wait a minute. Should
I be laughing at this?’”
At one point in Bamboozled, Lee cuts to an image of one of the insurgent Mau Maus
laughing at a televised minstrel routine. Chastised by Julius (a.k.a. “Big Blak
Afrika”), the offender replies, “That shit seemed funny to me.” Lee insists
that “some of this stuff—despite how much hatred is behind it, and despite how
painful it can be—is funny, and the
reason it’s funny is because of the genius of the artists, of the performers
who are able to make it funny even within that context. That’s the irony—that
these artists were so great that they could take a dehumanizing form and still
make it somewhat humanistic.”
The film offers viewers an authentic look at the conflicted emotional responses of the performers who must “black up” before going on stage. “The reality of putting this stuff on their face was devastating for Tommy Davidson and Savion Glover,” Lee reveals. “It took away part of their soul, it took away part of their manhood, and it made us think of Bert Williams. Tommy and Savion did it for a couple of weeks, but Williams had to do that his entire career.” Lee’s commentary on the DVD release points out that Davidson has a moment of insight as he applies the ﬁnal touches to his blackface and cries “real tears.”
Bamboozled exempts no one from criticism for the continuing promulgation of crass racial stereotypes. Lee’s movie successfully indicts guilty parties at every level of media production and consumption for negative depictions of African-Americans in popular culture: past and present performers, the studios, black and white executives, and passive audiences. For Jada Pinkett Smith, this was the heart of the film:
Making this movie, we were all pointing fingers at ourselves in a way. It was really an exploration of “What do we represent in this business? Who are we? What compromises and sacrifices are we willing to make of our commitment to our higher selves and our community and our humanity? What are we doing in this industry that uplifts our community, and what are we doing that breaks it down for the sake of celebrity and money?”
With two commercial interludes that appear during the initial broadcast of The New Millennium Minstrel Show, Lee critiques the manner in which advertisers sell products to African-American consumers, cheap alcoholic beverages and Tommy Hilfiger clothes being the main targets. These hilariously crude parodies are reminiscent of Putney Swope, Robert Downey’s 1969 cult classic about race and truth in advertising, in which a token black executive becomes the new chairman of a major white advertising agency and proceeds to air a series of surrealistic, politically incorrect commercials. In Bamboozled, an ad for Da Bomb, a new brand of malt liquor (or “that liquid crack,” as Lee refers to it), promotes its product as an African-American aphrodisiac, a “black man’s Viagra” that helps you “get your freak on” with a phallic bottle shaped like a weapon of mass destruction. The other ad, for Timmi Hillnigger clothing, mocks the popularity of Tommy Hilfiger’s all-American clothing line within the black urban community. (“We keep it so real, we give you the bullet holes.”) Whereas Hilfiger features the patriotic colors of red, white, and blue, the backdrop in this commercial displays the Republic of New Africa colors of red, black, and green.
Eventually Lee’s satire ceases to be funny
and becomes more like a horror film. As Bamboozled
reaches its conclusion, Lee presents viewers with a powerful montage of images
from the history of television and movies now considered offensive. This
astonishing coda, underscored by soft cool jazz music, features some of
America’s earliest films (including American Mutoscope’s 1901 short Laughing Ben); excerpts of Hollywood’s
most iconic movies (The Birth of a Nation,
Gone With the Wind, The Jazz Singer); white superstars in
blackface (Mickey Rooney, Judy Garland, Eddie Cantor); comic black actors in
stereotypical roles (Butterfly McQueen, Farina Hoskins, Stepin Fetchit); cartoons
from the ﬁrst half of the 20th century; documentary footage of soft
shoe and tap; and old newsreels of watermelon-eating contests. In “Spike Lee’s
Revolutionary Broadside,” S. Landau argues that “Lee has done in one ﬁlm more
to enlighten audiences on race, class, history and entertainment than Hollywood
has done in a century.”
A difficult, uncompromisingly feel-bad movie that requires several viewings to appreciate, Bamboozled predictably met with critical and commercial indifference upon its theatrical release. Ugly in both form and content, the film confused black and white audiences alike, grossing only $2.5 million on a budget of $10 million. There was a basic DVD release of Bamboozled in 2001, but it has been out-of-print for years.
At the turn of the millennium, many critics suggested that Lee had needlessly reopened old wounds and completely missed the point of the film. Chicago Reader‘s Jonathan Rosenbaum described it as “sloppy, all-over-the-map filmmaking with few hints of self-criticism,” while Roger Ebert found Lee’s film to be“perplexing” and predicted that “viewers will leave the theater thinking Lee has misused” black images. Andrew Sarris of the New York Observercalled his attempt to turn blackface into satire “miscalculated.” Armond White, one of film criticism’s few prominent black writers, slammed it in the New York Press with “Bamboozled resembles a padded cell with which Hollywood has provided Lee to bounce off walls.”
The poor critical response to Bamboozled had Lee lamenting, “Some
people misinterpreted the film, thinking it’s only about black people. Bamboozled is about the dehumanization
and the degradation that comes via television and film.” Yet the ensuing years
have seen Lee’s vision earn the respect it deserves.
Ashley Clark, film curator, critic, and author of Facing Blackness: Media and Minstrelsy in Spike Lee’s Bamboozled, considers the movie a quintessential Spike Lee joint. “There are certain things that define Spike Lee as a filmmaker: a lack of subtlety, a fondness for caricatures, an interest in very hot-button social issues, formal and technological experimentation. Those things all crash together in Bamboozled.”
Lee’s flawed, ambitious, inflammatory, and altogether fascinating work of art has proven not only vital, but alarmingly prescient. Clark maintains that “In a fraught contemporary climate where the mediation of the black image in American society is at a crucial juncture, Bamboozled’s trenchant commentary on the importance, complexity and lasting effects of media representation could hardly feel more urgent.”
This screening is presented in collaboration with the inaugural Black Arts Matter Festival. A moderated discussion will follow the movie.
Director Jonathan Demme gives the psychological horror thriller a distinctively feminist twist in his acclaimed adaptation of Thomas Harris’s bestselling novel, The Silence of the Lambs.
At once a detailed, authoritative
law-enforcement procedural, a disturbing gothic horror story, a stark
psychological thriller, and an unflinching descent into the darkest recesses of
the human mind, The Silence of the Lambs
remains a landmark of American cinema and an unparalleled cultural phenomenon.
Adapted from the bestselling 1988 novel by
Thomas Harris, Jonathan Demme’s film focuses on the strange relationship
between Clarice Starling (Jodie Foster), an ambitious, bright young FBI trainee,
and Dr. Hannibal Lecter (Anthony Hopkins), a sophisticated, diabolical, and calculating
former psychiatrist with a taste for human flesh. Starling visits the notorious
mass murderer in a maximum-security hospital for the criminally insane, where
he has been confined for life. On an assignment from Jack Crawford (Scott
Glenn), director of the FBI’s Behavioral Science Unit, she hopes to gain
insight into the mind of an active serial killer nicknamed “Buffalo Bill” who
inexplicably starves and skins his victims. When Bill abducts the daughter of a
powerful senator from Tennessee, Starling finds herself in a race against time.
Desperate to save the woman, she reluctantly agrees to reveal personal
information about herself in exchange for cryptic clues to the identity of
Buffalo Bill. As Starling learns to play Dr. Lecter’s intricate mental games,
she must confront not only the monsters of the world, but also her own inner
Thomas Harris created Dr. Lecter for his page-turner
Red Dragon (1981), in which a male
veteran FBI investigator is brought out of retirement to track down a serial
killer, consulting with the convicted mass murderer to gain more insight into
his subject. Lecter remains a peripheral character in the first book, while
Harris does not mention the epicurean cannibalism that came to define his
charismatic anti-hero. The sequel to Red
Dragon proved as big a literary sensation as its predecessor seven years
earlier. Harris had spent five years planning and writing The Silence of the Lambs, conducting in-depth research at the FBI’s
Department of Behavioral Science. Author Clive Barker declared, “Thrillers
don’t come any better than this. It takes us to places in the mind where few
writers have the talent or sheer nerve to venture.”
A larger-than-life, almost supernatural
creature akin to Bram Stoker’s Count Dracula, Lecter has become a popular icon
of the late twentieth century with his keen intellect, verbal dexterity,
refined sensibilities, and savage behavior. The most famous incarnation of
Lecter, Anthony Hopkins presents a chilling portrait of the archetypal villain.
Reviewing the film version of The Silence
of the Lambs in the Evening Standard,
Alexander Walker suggested that “It’s the combination of high intelligence and
primitive appetite that makes Lecter such an uncomfortable character.” Financial Times critic Nigel Andrews
described the Doctor as “Stone Age man and Renaissance man rolled into one.” In
other words, Lecter perfectly embodies what Swiss psychiatrist Carl Gustav Jung
recognized as the duality of human nature.
While Lecter came largely from Harris’
imagination, the antagonist of The
Silence of the Lambs, Buffalo Bill (also known as Jame Gumb) evidently represents
a composite of three real-life serial killers: Ed Gein, Ted Bundy, and Gary
Heidnick, all of whom preyed on women. Gein skinned and dismembered his
victims, wearing the hides and using the other body parts as house decorations.
Bundy lured victims by putting a phony cast on one arm and asking for help.
Heidnick held his victims captive in a basement pit.
Although Harris’ book attracted a lot of
interest from filmmakers, The Silence of
the Lambs initially seemed just too bleak for movie material. At one point,
the film rights were held by director John Badham, whose career had taken off
with the John Travolta disco smash Saturday
Night Fever (1977). Despite his relatively strong commercial track record,
every studio he approached turned him down flat, citing the unsavory subject
matter. As one studio executive put it: “Nobody wants to see a movie about
skinning women… I have no intention of making The Silence of the Lambs.” Badham therefore sold his option on the
film rights. Orion Pictures acquired the project when actor Gene Hackman (The French Connection) expressed a strong
interest. Intending to make The Silence
of the Lambs his directorial debut and possibly star in the film as Lecter,
Hackman eventually passed on it, feeling it was too violent. In the end, the
project went to Jonathan Demme, an up-and-coming young director who had made
two previous films for Orion, including Something
Wild (1986) and the recent hit Married
to the Mob (1988).
When it came to casting the role of Clarice
Starling, Demme and Orion boss Mike Medavoy wanted Michelle Pfeiffer, star of Married to the Mob. Still at the peak of
her career, the actor agreed to read Ted Tally’s script for The Silence of the Lambs, only to
express a strong dislike for the bleak subject matter. As Demme put it: “she
was unable to come to terms with the overpowering darkness of the piece.”
Pfeiffer had serious reservations about what she considered the film’s
“glorification” of evil. Jame Gumb, the lowlife psychopath hunted down by
Starling, did not present a problem, since the character was portrayed as a
warped, loathsome figure throughout the film and ultimately defeated. Lecter,
on the other hand, signified the apparent triumph of darkness, being a
magnetic, quick-witted serial killer who cunningly escapes his jailers.
Nevertheless, Pfeiffer admired Hopkins’s performance in the finished film.
Jodie Foster had read Harris’s’ novel and
immediately recognized Clarice Starling as an ideal role. In her opinion, this
would be a Hollywood first. Foster approached Tally and expressed her strong
interest in the part. She had offered her services to Demme as a possible
substitute if Pfeiffer passed on the role, but the director felt she lacked the
necessary versatility for Starling. His next choice was Meg Ryan. Yet Foster
met with Demme in New York and convinced him that she both understood and
appreciated the dark, disquieting tone of the film, which she connected with on
a “serious personal” level. The director respected her approach to the role: “Her
identification was with a character who felt deeply for victims.”
Demme had seen David Lynch’s The Elephant Man (1980), in which
Anthony Hopkins plays eminent Victorian surgeon Frederick Treaves, a pioneer of
medical science with a strong sense of humanity who discovers and helps a
grotesquely deformed individual performing as the star attraction of a freak
show. Interviewed by Saskia Baron for the BBC’s Late Show arts program in May 1991, Demme explained the choice of
Hopkins for the part of Lecter: “Anthony Hopkins appears to be exceptionally
intelligent; there’s something about his face, something about his eyes,
something about the way he expresses himself.” The director wanted Lecter to
possess both intelligence and humanity, rendering the character more than just
“a brilliant icicle.” Hopkins certainly seems to have been his first choice for
the part. A longtime fan of the actor, Demme felt that Dr. Lecter represented
the inverse of his compassionate Dr. Treaves in The Elephant Man. He sent Hopkins a copy of the script, which the
actor skimmed through. Nevertheless, he felt from the outset that The Silence of the Lambs would “touch
the pulse of people.”
Hopkins realized immediately that Lecter
was the kind of role that comes along only once in a lifetime. In an interview
with the actor featured in Inside the
Labyrinth, a 2001 documentary by Jeffrey Schwarz on the making of The Silence of the Lambs, Hopkins explains
his relationship to the character of Lecter.
I understood the man and how to play him. I knew he was the shadowy figure that lurks inside all of us. And I don’t know why I have an instinct about those things, but I do. I’m fascinated by the shadow side of our psyches, because they are also the most creative sides of us. And if we deny . . . the dark side of our nature, we live a pretty bland life or a destructive life because it will come out in the end in some form or another.
Cast in the role of Clarice’s mentor, Jack
Crawford, actor Scott Glenn was determined to do his character justice. He
therefore went to Harris’s original inspiration for Crawford, John Douglas, now
head of the FBI’s Investigative Support Unit. Serving as the Bureau’s senior
official consultant on The Silence of the
Lambs, Supervisory Special Agent Douglas agreed to spend time with the
actor, coaching him in the role.
To prepare for the part of Clarice
Starling, Jodie Foster spent two weeks at the FBI training academy in Quantico,
Virginia, where co-stars Scott Glenn and Ted Levine also did some background
research. Foster partially based the role of Starling on one of their guides,
FBI special agent Mary Ann Kraus. Her determination to make the character as
authentic as possible involved looking at grisly crime scene photographs and
attending the autopsy of a female murder victim. She reportedly declined to
join Glenn when John Douglas played him the taped screams of two young women as
they were tortured to death.
Demme understood that The Silence of the Lambs was first and foremost the story of
Clarice Starling, a woman fiercely dedicated to saving the lives of other
women. Harris’s novel neither dwells on Jame Gumb’s gruesome activities nor makes
him at all sympathetic. Tally’s screenplay for the film, which remains relatively
faithful to the source material, removes the emphasis from the serial murderer.
In a 1991 interview with film critic Amy Taubin for the Village Voice, Demme remarked, “One of the great things about the
script is its genre base. It’s a suspense movie with a female protagonist who’s
never in sexual peril. It’s a slasher movie that’s devoid not only of slasher
scenes, but of the anticipation of seeing them.” While Starling does not appear
in every scene of The Silence of the
Lambs, Demme aimed to tell the tale from her point of view. He and director
of photography Tak Fujimoto employed a subjective camera to force
identification with the character and show exactly what she sees. The scenes
between Lecter and Clarice are shot in extreme close-up, with the actors
looking almost directly into the camera.
Finding the proper approach to the
depiction of sadistic violence in The
Silence of the Lambs was one of Demme’s principal concerns during
pre-production. Along with Ted Tally, production designer Kristi Zea, and Tak
Fujimoto, the director strived to remain faithful to Harris’s book without
repulsing the audience. Since much of the novel’s power derives from horrific,
clinically described detail, Demme did not want to dilute the material for the
sake of tastefulness. He opted to show some extremely graphic images in brief,
almost split-second shots. There would be no lingering close-ups of flayed
faces or decayed flesh.The film
achieves a delicate balance, neither sanitizing nor glamorizing the grim
reality of serial murder.
Filmed on a modest budget of $22 million, The Silence of the Lambs opened in
theaters on February 13, 1991, a day before St. Valentine’s Day. Despite being
released by a smaller studio during the typically weak post-Christmas period,
the film was remarkably well received by both audiences and critics. By the end
of its initial release, The Silence of
the Lambs had earned more than $130 million in North America, and its
worldwide box-office take of $250 million equaled that of Tim Burton’s mega-hit
Batman (1989). Most surprisingly, its
recognition by the Academy of Motion Picture Arts and Sciences was virtually
unprecedented. At the sixty-fourth Academy Awards in 1992, Demme’s film swept
the top five awards.
The Academy members honored The Silence of the Lambs with the awards
for Best Picture, Best Director, Best Actor in a Leading Role (Hopkins), Best
Actress in a Leading Role (Foster), and Best Adapted Screenplay (Tally). Only
two previous films had ever won in all of those categories—the 1934 Frank Capra
film It Happened One Night and Milos
Forman’s One Flew Over the Cuckoo’s Nest
Handed the award by Michael Douglas, Jodie
Foster’s acceptance speech included the words: “Thanks to the Academy for
embracing such an incredibly strong and beautiful feminist hero that I’m so
Partly as a reaction to the overwhelming
accolades heaped upon The Silence of the
Lambs, the movie became embroiled in a spectacular controversy. At the
Academy Awards, hundreds of protestors from various gay rights and advocacy
groups such as Queer Nation disrupted the entrance to the gala event by
chanting, picketing, defacing the giant golden Oscar statues with stickers
reading “Fag,” and even throwing objects at those on the red carpet. At least
eleven protestors were reportedly arrested as “police in riot gear and on
horseback interposed themselves between the demonstrators and the pavilion.”
The events surrounding the ceremony, as a New
York Times reporter put it, “resembled a barricaded war zone in which
police, the paparazzi, and demonstrators engaged in running skirmishes.”
The protest, which had begun hours before
the ceremony and continued until after the awards show was finished, had been
threatened for weeks. At the root of this controversy was what Judy Sisneros, a
leader of Queer Nation, called “Hollywood homophobia.” The AIDS crisis, which
had come to national prominence in the mid-1980s, had provoked a dramatic rise
in gay, lesbian, and transgender activism. By the early 1990s, numerous groups
such as ACT-UP and Queer Nation were taking increasingly vocal stands against
legal and cultural forms of discrimination, and Hollywood had become one of the
The real provocation for the action against
the Academy Awards, however, came from two Oscar-nominated films: Oliver
Stone’s JFK, for its negative
portrayal of gay characters, and The Silence
of the Lambs. The harsh condemnations of Demme’s film were largely due to
the suggestion that Buffalo Bill was a homosexual. For some gay male critics,
the vicious serial killer was another in a long line of homophobic
representations. Nonetheless, Demme insisted that Bill’s pathological efforts
have nothing to do with being gay. “If you don’t understand that this guy isn’t
gay, you don’t understand the story. It’s about a man who doesn’t want to be a
man, he wants to become as different from himself as he can.”
Although some in the gay and lesbian
community vilified The Silence of the
Lambs for its alleged homophobic overtones, many feminist critics hailed it
as an important, empowering work. For instance, Amy Taubin thought The Silence of the Lambs, in its
“uncompromising feminism,” subverted the typical gender politics of the horror movie.
She also pointed out that “the collaboration between Tally, Demme, and Foster
transforms Clarice into a more radically feminist character than she was in the
novel.” Judith Halberstam observed that the film “undermines the murderous gaze
of patriarchy.” B. Ruby Rich noted that the film declines to eroticize violence
“by removing any sense of sex from its depiction of violence.”
With its evocative, cathartic mingling of
fantasy and realism, sustained structural clarity, sensitivity to the feminine
perspective, and powerful, nuanced performances, The Silence of the Lambs elevates the horror genre to the realm of
high art, while offering an immensely entertaining cinematic experience. For a
film dealing with mass murder, torture, cannibalism, extreme violence against
women, and human flesh wardrobes, The
Silence of Lambs remains remarkably palatable throughout. Even when it probes
the depths of depravity, the film eschews sensationalism and reveals a
profoundly humanistic outlook. Despite Demme’s achievement of astounding
popular and critical success with a complex, courageous female protagonist overcoming
the barriers of patriarchy, the American film industry, alas, has not yet followed
the precedent of Agent Starling. At any rate, the world is indeed more
interesting with her in it.
A stately satire of modern media consumption and American politics, Hal Ashby’s Being There feels more prescient than ever.
“The emergence of celebrity in America is not based on depth,” Jerzy Kosinski, author of the 1971 novel Being There, states. “It is based on visibility and accessibility, a smile, a figure. It is based on appearing as a man of importance. The question asked is not ‘Is he a good man?’ It’s ‘What circles does he move in?’”
Hal Ashby’s adaptation of Kosinki’s seminal book captures the spirit of the 1970s, while conveying the power of images in our increasingly technological consumer society. At once a provocative look at the unreality of American media culture, a brilliant political satire, a modern parable about the nature of identity in the information age, and a bizarre story of chance, Being There feels more relevant than ever.
In his last great performance, Peter Sellers plays Chance, a childlike, simple-minded gardener who has spent his entire life in the high-walled estate of a wealthy, reclusive benefactor. His only knowledge of the outside world comes from watching television and his meals have always been produced by Louise, the cook (Ruth Attaway). When his guardian dies, the illiterate Chance suddenly finds himself thrust into the streets of Washington, D.C., with no birth certificate, driver’s license, checkbook or medical records.
Well-groomed and impeccably dressed in an elegant, secondhand tailored suit, Chance knows how to comport himself by imitating what he has seen on TV. As he aimlessly wanders around, a happy accident brings him into contact with Eve (Shirley MacLaine), the much younger wife of Benjamin Rand (Melvyn Douglas), a rich, powerful, and ailing industrialist. Assuming Chance the gardener to be an aristocratic businessman named “Chauncey Gardiner,” Eve invites him into their home and therefore into their lives.
With one foot in the grave, Benjamin immediately feels an affinity for this calm, reassuring, and enigmatic visitor, whose vacuous remarks are misinterpreted as astute observations on life and politics. When the President of the United States (Jack Warden) stops by, Benjamin introduces him to his new friend, who naïvely addresses the Chief Executive by his first name and makes an impression on him. Chance unwittingly becomes a presidential policy adviser and a media icon, appearing on talk shows, attending important functions, and establishing a close rapport with the Soviet ambassador. In no time, Chance rises to national prominence, despite seeming to have never existed prior to meeting the Rands.
Who is Chance? In the cultural syntax of Kosinski’s work, he is a kind of holy fool, a man who knows nothing yet knows everything, a popular mystical/sentimental trope of the time. In contemporary diagnostic terms, he would be considered to lie somewhere on the autism spectrum. Cultural moralists labeled him the ominous end point of what was, at the time, referred to as “the television generation”—an incarnation of stoic passivity who can express almost no preference other than “I like to watch.” In Sellers’s determinedly controlled, virtually affectless performance, he is all those things and more, and also less—a blank slate, an emotional dead spot, the eternal “little boy” his late benefactor’s caregiver calls him, and also, in a very quiet way, a clown.
In his outstanding, thoroughly researched biography, Being Hal Ashby: Life of a Hollywood Rebel, Nick Dawson notes that Peter Sellers brought Kosinski’s novel to Ashby in 1973, soon after Ashby had finished directing Jack Nicholson in The Last Detail. “When I read Being There, I was crazy about it,” Sellers said. “I had just seen Harold and Maude, which I thought was sensational, so I rushed a copy of the book to Ashby.” Sellers considered himself ideal for the character of Chance. The actor once told film critic Roger Ebert he had “absolutely no personality at all. I am a chameleon. When I am not playing a role, I am nobody.”
Ashby was intrigued by Sellers’s pitch for Being There and liked the idea of working with him. However, at the time, Sellers’s career was in a slump and neither he nor Ashby was in a position to raise enough money to make the film. Being There lay dormant for five years until producer Andrew Braunsberg, unaware of the history of the project, approached Ashby to direct it. Ashby said, “Absolutely. But I wouldn’t do it with anybody but Peter Sellers.” Ryan O’Neal (Barry Lyndon) was Kosinski’s choice, and Braunsberg too was skeptical that Sellers—a corpulent, aging comic actor without significant box-office influence—was right for the role. He finally had a facelift to look the part and his casting was approved.
Yet, just days before shooting was to begin, Sellers underwent a crisis of confidence, suddenly doubting his ability to portray Chance. He had never thought about precisely how he would play the part and now frantically searched for the two elements that would define the character: Chance’s walk and most important, his voice. Working alone with a tape recorder, then with his wife, Lynne Frederick, and with Ashby, Sellers perfected Chance’s speech, a mid-Atlantic accent, clear enunciation, and a flat delivery.
Sellers completely withdrew into the persona of Chance the gardener. He described the experience of working on Being There as “so humbling, so powerful,” and would sometimes call “Cut!” in the middle of a scene because he was overwhelmed. When asked if he was all right, he would answer in a bewildered way, “Oh. No, no. I’ve just never seen anything quite like this film before.” Once a scene was over, he would more often than not silently retreat to his trailer so as not to lose his connection with Chance. The actor refused most interview requests and kept his distance from MacLaine, who complained about him going off into a corner. Even when he returned home to his wife, he usually remained in character.
Kosinski, who had written a screenplay of the novel back in 1971, was hired to adapt Being There. Ashby later said that Kosinski’s own script was “too heavy-handed” for his taste. So, Ashby gave the book and Kosinski’s screenplay to Robert C. Jones, who rewrote it extensively. For the most part, the film remains faithful to the book. Jones wrote an alternate ending in which Chance leaves the funeral, and Eve goes after him. As he uses his umbrella as a windscreen to protect a tree, Eve says, “Where were you? I was looking for you.” And he replies, “I was looking for you, too, Eve.” Instead, Ashby concludes the film on a note of whimsy that he thought up during production. MacLaine, among others, disliked the final image.
Regarded as Ashby’s masterpiece, Being There exemplifies the maverick director’s offbeat sense of humor, optimistic outlook on life, freewheeling approach to filmmaking, and deep-rooted humanism. “There’s no story line or anything like that running through my pictures,” Ashby told film historian Joseph McBride in 1976, “but I try to do films that deal with human relations, with people relating to one another.” While it has been called a “one-joke film,” Being There finds its tone and stays with it. Sellers’s carefully nuanced, low-key performance brings Chance’s aloof innocence to life as Ashby’s gently assured direction realizes the absurdist comedy of the film’s premise with warmth and sensitivity. “The timing is often so perfect that the film, at its very wittiest, strips conversation down to its barest maneuvers and stratagems,” Janet Maslin observes in her 1979 New York Times review of Being There.
A hilarious portrait of a man living in the immediate present, who relates to no one but to whom everyone relates, Being There ultimately reveals something darker and deeper beneath its placid surface. If Chance’s empty-headed pronouncements indicate how superficial public speech can be, then his reception tells us even more. Because he happens to be a white, middle-aged, well-spoken man with an attractive outward appearance and influential friends, Chance inadvertently achieves miraculous success in the world. People mistake his social ineptitude and directness for eccentricity and self-confidence. Although he can neither read nor write, the Soviet ambassador admires him for his deep appreciation of Russian literature, and a book publisher offers Chance an advance on a manuscript. By the end of the film, he is being seriously proposed as a candidate for office. In the words of Mark Harris,
We invest people with unspeakable power by reinventing them as reflections of our hopes and our vanities, and it is thus terrifyingly possible for us to endow a complete imbecile who watches TV all day with qualities he has never possessed. This idea will never go out of style; as a cautionary tale, Being There is elastic enough to feel as if it is perpetually about our moment, as long as our moment includes campaigns, elections, and politicians. (In 1980, as the film went into wide release, many commentators saw it as a prescient take on the rise of Ronald Reagan.)
In a high-tech, post-truth cultural landscape saturated with images, Ashby’s stately satire of modern media consumption and American politics continues to resonate with our ideals and anxieties. “Of course, today the film’s worst-case scenario looks nostalgically benign,” critic and filmmaker David Cairns remarks. Nevertheless, the enduring appeal of Being There derives not only from its foresight or the acuity of its observations. The much-discussed final sequence of the film compels us to rethink our assumptions about Chance and leaves Being There open to many different interpretations. Functioning as a blank screen on which people project their expectations, Chance effectively becomes a continuous flow of mutable images, just like a television set. While the audience may take his actual disposition for granted, things are not always what they seem (especially in a movie about the pliability of perception). At last, Being There presents viewers with a lingering image that remains as fundamentally unknowable as any other. After all, as the president asserts during his eulogy for Ben Rand, “Life is a state of mind.”
A successful fusion of two extremely different artistic visions, David Cronenberg’s overlooked adaptation of Stephen King’s novel The Dead Zone has become scarier than ever, in view of the contemporary political climate.
“Because of our necessity to impose our own structure of perception on things we look on ourselves as being relatively stable. But, in fact, when I look at a person I see this maelstrom of organic, chemical and electron chaos; volatility and instability, shimmering; and the ability to change and transform and transmute.” — David Cronenberg, in a 1989 interview with filmmaker Bette Gordon for BOMB Magazine
An existential science-fiction horror thriller from 35 years ago that has become improbably relevant in view of recent events, The Dead Zone stars Chrisopher Walken as a schoolteacher named Johnny Smith who awakens from a five-year coma to discover that he has acquired the gift of extrasensory perception. He soon realizes that he can not only predict the future, but he also has the power to change it. When Smith encounters an unhinged right-wing populist demagogue campaigning for political office and suddenly foresees an imminent apocalyptic scenario, he must make an extremely important decision.
Director David Cronenberg’s impressive adaptation of Stephen King’s eerily prophetic 1979 novel of the same name might seem like an outlier among the marginal films of the Canadian body horror specialist. One of his most mainstream works, The Dead Zone represents a collaboration between someone who undoubtedly remains the single most commercially successful writer in the history of horror literature and a controversial auteur who seems to pride himself on the provocative, disturbing, and emphatically non-commercial nature of his creations. While Cronenberg eschews, for the most part, the shocking surrealistic flourishes that distinguish his other films, his usual thematic preoccupations are still intact. Like all of his movies, The Dead Zone unflinchingly explores the intensity of human frailty and decay with a focus on the body and its many accelerated mutations, whether out of disease, anger, dread, or hope.
Although the metamorphosis of Johnny Smith may not be perceivable by normal sensory channels, Cronenberg’s wasted hero undergoes a transformation no less radical than that of, say, Seth Brundle in The Fly (1986), which features Jeff Goldblum as a brilliant, eccentric scientist whose teleportation experiment goes dreadfully awry. As Smith struggles with the terrible responsibility of his newfound psychic powers, he becomes increasingly alienated and withdraws further into an insular, hermetically sealed world that only he can access. Faced with a life devoid of meaning, he ultimately has no choice but to use his potential for the benefit of humanity, even if that entails sacrificing himself in the process.
Cronenberg strips down King’s source material to its bare essence, using the book as a springboard for a tale about the human condition and the decisions we make to give our fleeting lives purpose. He keeps the audience at a contemplative distance as he suggestively portrays Smith’s deterioration and the emptiness of his isolated existence. The story comes to life because the characters are vividly three-dimensional and the performances are uniformly excellent, thus facilitating our suspension of disbelief. Shot in Ontario, Canada, where temperatures plummeted past freezing, The Dead Zone unfolds amid a desolate, wintry landscape that heightens the film’s chilly atmosphere, along with Cronenberg’s clinical detachment, Michael Kamen’s sadly pensive score, and Jeffrey Boam’s episodic, well-paced screenplay.
After Videodrome (1982), an apocalyptic techno-surrealist horror film about how electronic media alters its users, Cronenberg was evidently looking for a tonal change from his previous work’s lurid descent into an underworld of fascist conspiracies, sadomasochistic sex games, and extreme body modification. “Videodrome was a very heavy experience,” the director reveals in the book Cronenberg on Cronenberg. “If you’re used to comedy, The Dead Zone is a very heavy picture. But if you’re used to Videodrome, Dead Zone is not. At that point I needed to do something based on somebody else’s work, as a relief.”
The Dead Zone was optioned shortly after its publication in 1979, and several screenwriters and directors were involved in its production before Cronenberg took over the project in 1982. Stanley Donen (Singin’ in the Rain), John Badham (Saturday Night Fever), and Michael Cimino (Heaven’s Gate) were once attached to direct, while Stephen King attempted to write a draft of the screenplay himself.
“King’s own script was terrible,” Cronenberg later said. “It was not only bad as a script, it was the kind of script that his fans would have torn me apart for doing […] It was basically a really ugly, unpleasant slasher script. The Castle Rock Killer in the middle of the movie becomes the lead, and it was, ‘Let’s show lots of his victims.’” Jeffrey Boam concurred, stating that King had “missed the point of his own book.”
In the process of adaptation, Cronenberg and Boam greatly streamlined King’s long and complex novel. The narrative switches between Smith and Greg Stillson were removed and the story was told entirely from the protagonist’s point of view. Although violence remains in the movie, Cronenberg depicts it less graphically than the book and omits King’s excesses. For instance, Stillson no longer kicks a dog to death.
The story was simplified further in the final edit. Cronenberg had originally filmed a pre-credits scene in which Smith suffers a head injury while ice-skating as a young boy, therefore implying the origin of his clairvoyance. He eventually cut this out, leaving only the vague suggestion that Smith already had some sort of latent ability before his accident when he feels a sharp head pain while riding on a roller coaster.
Before filming began, various names were tossed around for the lead role. Curiously, King wanted Bill Murray. Cronenberg was concerned that Walken might be too old to play the part, and his original choice was his frequent collaborator Nicholas Campbell, who instead played the deputy sheriff Frank Dodd. He later admitted that Walken was not only right for the role, but also the film’s enduring image.
Walken, of course, dominates the film with his halting verbal rhythms, glassy stare, and wan, haunted expression full of pathos, fragility, and wistful longing. “It’s Chris Walken’s face,” Cronenberg has said. “That’s the subject of the movie; that’s what the movie was about. All the things that are in his face.”
At once a brooding, hypnotic, and starkly beautiful character study, a poignant reflection on the centrality of choice to humanity’s search for meaning, a straightforward, accessible genre picture, and an alarmingly prescient political fable, The Dead Zone stands as one of the strongest adaptations of King’s works. It also ranks among Cronenberg’s most fascinating creative experiments. The film finds the director at the height of artistic restraint, while disguising his unorthodox vision in King’s pop sensibility.
Even though critics gave The Dead Zone some of the most positive reviews of Cronenberg’s career at that point, the movie finally did not have the same cultural impact as other adaptations of King’s works. The Dead Zone earned approximately $20 million on a budget of $10 million, but it was not a hit like Brian De Palma’s sensationally violent Carrie (1976), for example, and it only made about as much money as Lewis Teague’s insipid adaptation of Cujo or John Carpenter’s version of Christine (1983).
A mind-bending psychosexual odyssey and a visionary piece of popular transgressive cinema, David Lynch’s breakthrough film, Blue Velvet, looks at the underbelly of a picturesque, well-ordered American small town.
“Maybe I’m sick, but I want to see that again.” — Overheard after a showing of Blue Velvet
A spellbinding, unprecedented mélange of classic film noir, pop surrealism, gothic horror, and avant-garde experimentation, Blue Velvet finds David Lynch at the peak of his career, while reinventing the art of cinema. In what remains his signature film, the visionary director boldly investigates the chaotic, nightmarish underworld lying just beneath the manicured surface of an idyllic, all-American small town.
Clean-cut college student Jeffrey Beaumont (Kyle MacLachlan) returns home to Lumberton, North Carolina after his father suffers a near-fatal stroke. When he discovers a human ear in an uncultivated field, his idle curiosity plunges him and a police detective’s wholesome, pure-hearted daughter (Laura Dern) into a bizarre erotic mystery involving a troubled nightclub singer (Isabella Rossellini) and an infantile, sadomasochistic thug who habitually takes amyl nitrite with an inhaler mask (Dennis Hopper).
In her review of Blue Velvet, Pauline Kael describes Lynch’s visual style as “hallucinatory clinical realism.” With one startling, painterly composition after another, the director juxtaposes the serene, immaculate façade of this artificial suburban paradise and its tainted, seamy underside. The iconic opening montage of the film presents a dreamlike series of archetypal American tableaux. Lynch’s low-positioned camera looks up at vibrant red roses bobbing against an impossibly clean white picket fence and clear blue skies. A shiny red old-fashioned fire truck coasts down a residential street in silent slow motion, while the cheerful fireman on the outside running board smiles and waves with a spotted Dalmation next to him.
Outside of the Beaumont house, a paunchy middle-aged man wearing sunglasses effortlessly waters his verdant lawn with a hose, while his wife sips coffee and watches a daytime television mystery inside. (Lynch’s Blue Velvet script includes a shot in which the man’s neighborhood and its dome of blue sky are reflected in a close-up of his dark glasses, but this image does not appear in the film.) All of a sudden, the hose gets caught on a bush, putting a disruptive kink in the water flow. Then, the man spasms, slaps his neck, and collapses as he is wracked by a massive seizure. He lies there writhing in agony, his hand rigidly gripping the hose as it aimlessly spurts water into the air and drenches his fallen body. The camera follows him to the ground and penetrates below the lush blades of vivid green grass to find a grotesque subterranean realm teeming with ravenous, glossy black beetles buzzing and hissing noisily.
In his book David Lynch: Beautiful Dark, Greg Olson writes, “In a passage of bravura filmmaking, Lynch has taken us from the innocent red tulips of small-town serenity to the hungry, gaping mouth of hell.” Lynch proceeds to distort the binary relationship between light and darkness as Jeffrey embarks on a perilous descent into Lumberton’s netherworld and the deepest recesses of his own unconscious mind. The strange psychosexual adventures of this naïve, idealistic junior crimefighter will open his eyes to something that was always hidden both outside and within himself. In a 1995 interview, Lynch says, “If Jeffrey hadn’t found the ear, he would have walked on home, and that would’ve been the end of it. But the ear is like an opening, a little egress into another place, a ticket to another world that he finds.” He adds that, in Blue Velvet, the ear “draws Jeffrey into something he needs to discover and work though.”
Lynch has also said that Blue Velvet is “a trip into darkness, as close as you can get, and then a trip out. There’s an innermost point, and from then on it pulls back.” Jeffrey’s wayward journey comes to a head when he steps across the threshold of Dorothy’s apartment into the hallway and encounters Frank with three of his depraved cohorts. Frank takes the trembling youth for a ride, first to the hangout of one of his business associates and then to a deserted spot, where he repeatedly strikes Jeffrey, while a large-headed prostitute in a short, pink skirt impassively dances on the roof of the car to Roy Orbison’s “In Dreams.” (In Lynch’s script, Jeffrey was to wake up lying on the ground after being beaten unconscious by Frank. His pants were to be pulled down and the words “FUCK YOU” scrawled on his leg with lipstick in the aftermath of a homosexual rape. However, Kyle MacLachlan pleaded with Lynch to remove the sexual violation details, and after giving the matter some thought, the director acquiesced to his wish.)
Discussing the genesis of his film in 1987, Lynch told Cineaste that “the first idea was only a feeling and the title Blue Velvet. The second idea was an image of a severed ear lying in a field. I don’t know why it had to be an ear, except it needed to be an opening of a part of the body, a hole into something else. The ear sits on the head and goes right into the mind, so it felt perfect. The third idea was Bobby Vinton’s song ‘Blue Velvet.’” He didn’t like the song when it came out, though. In his recent book Room to Dream, a hybrid of biography and memoir co-written by journalist Kristine McKenna, Lynch reflects,
“Blue Velvet” was schmaltzy and didn’t do a thing for me. Then I heard it one night and it married with green lawns at night and a woman’s red lips seen through a car window—there was some kind of bright light hitting this white face and these red lips. Those two things, and also the words “and I still can see blue velvet through my tears.” These things got me going and it all married together.
Lynch wrote the Blue Velvet script while listening to Dmitri Shostakovich’s Symphony No. 15 in A Major. An important piece of the puzzle that had eluded him was the climactic finale to the story, but then the solution purportedly came to him in a dream. Lynch’s dream was set in the living room of the apartment of Dorothy Vallens and involved a pistol and a police radio. With those simple elements the director was able to bring the narrative to a conclusion, and he completed a final shooting script dated July 24, 1985.
While determining the final form of his story and its setting, Lynch began casting the principal roles. He chose Kyle MacLachlan to play Jeffrey “because Kyle is an innocent, and he’s kind of all-American in a way that makes you think about the Hardy Boys.” Oliver Stone had offered MacLachlan a leading role in the highly anticipated production of Platoon, but the actor felt that the part of Jeffrey made a far more fascinating journey than the comparatively undeveloped lead character of Platoon. Lynch had talked to just about every young actress in Hollywood before he found Laura Dern. She was only seventeen years old and had starred in two films—Mask and Smooth Talk—when she first met him to discuss Blue Velvet.
In a serendipitous way, Italian film producer Dino De Laurentiis would provide the actress to portray Dorothy. One night in New York, Lynch and a male friend were having dinner in Dino’s restaurant when he said to an uncommonly beautiful woman sitting across the room, “You could be Ingrid Bergman’s daughter.” Somebody said, “Stupid! She is Ingrid Bergman’s daughter!” Thirty-three-year-old Isabella Rossellini was indeed the daughter of actress Ingrid Bergman and Italian film director Roberto Rossellini. Even before meeting Lynch, she had been swept away by his Blue Velvet screenplay. In her 1997 book Some of Me, Rossellini recalls that the script opened up “a world of deeper truths,” while bravely depicting “the reality of abused women, the many layers, the horrible twists, the unclear emotions.”
As for the character of Frank Booth, it took Lynch a while to wend his way to Dennis Hopper. Willem Dafoe came in to discuss the role, and Lynch offered it to Harry Dean Stanton, who said, “I didn’t want to go on that violent trip,” and turned it down. By the mid-1980s, Hopper had developed a wild reputation that overshadowed his gifts as an actor, painter, photographer, and director (Easy Rider, 1969). He maintained a militantly anti-establishment stance throughout his career, while his professional and personal life spiraled down into drug addiction, explosive rage and psychotic behavior. Lynch had put Hopper on his first list of possible actors to play Frank, but he was told not to hire him. However, since Hopper was absolutely out of control, his friends had intervened and got him into a detoxification program. His agent called Lynch and said he was clean and sober. Then one day, the director’s phone rang, and Hopper declared, “I have to play Frank Booth because I am Frank Booth.”
Although Blue Velvet was born from the mind of Lynch, the four main players bring his script to vivid life. The role of Jeffrey seems tailormade for MacLachlan’s engagingly youthful zeal and idiosyncratic playfulness. As Jeffrey’s angelic teenage sweetheart Sandy, Dern positively radiates with virtue, love and innocence. The two performers work together like magic and, in reality, they began a romantic affair. Rossellini holds back nothing and delivers a fearless, convincing performance as the film’s tragic femme fatale. And Hopper embodies the deranged, uncontrollable Frank with fierce, commanding authenticity.
The unique look of Blue Velvet anticipates the fluid relationship with time that would shape Lynch’s subsequent work. At the Slow Club, where Dorothy performs, she sings into a vintage microphone from the 1920s, her apartment calls to mind a 1930s art deco movie set, and she has a television with a 1950s rabbit-ears antenna. Arlene’s, the local diner where Jeffrey and Sandy conspire, also suggests the 1950s, but Jeffrey’s tiny gold earring and Sandy’s clothing are distinctly 1980s. Sandy has a poster of Montgomery Clift on her bedroom wall, while classic American cars roam the streets of Lumberton. Greg Olson comments, “In Blue Velvet, Lynch is pioneering a subtly stylistic motif that other filmmakers will try to copy; he’s giving us an evocative dream time, an ambiguous mix of various decade signifiers in which we float around, subtly disconnected from the waking realities of our own time-bound lives.”
Working with his longtime associate, the cinematographer Frederick Elmes, Lynch essentially paints with light to heighten the film’s atmosphere and achieve the rich texture of Blue Velvet. “Half of the shooting schedule was at night, and the lighting in those scenes was complicated,” Elmes remembers. They shot on a street without streetlights, so the power company put in poles and they wired them up with lights.
Lynch collaborated with sound designer Alan Splet to create an innovative soundscape for Blue Velvet. The film interweaves natural sounds and music with mechanical-industrial noises that give Lynch’s images an eerie undercurrent. When Jeffrey ascends the seven flights of stairs to Dorothy’s apartment, the building has a pumping, groaning sound; a metallic screech accompanies Frank’s eruption of rage; the camera moves into the dark canal of a decaying human ear and we hear the roar of a sinister wind.
Lynch’s intuitive grasp of how to combine images and sound truly distinguishes his cinematic poetry, and beginning with Blue Velvet, music became central to the director’s artistic expression. In the words of Pauline Kael, “Blue Velvet suggests a musical on themes of our pop unconscious.” The cleverly offbeat use of innocuous, sentimental popular songs layered in and out of Angelo Bandalamenti’s orchestral score enhances the pervasive feeling of being outside of linear time, while also advancing the narrative.
The story behind the unusual robin that appears in the final scene of Blue Velvet exemplifies Lynch’s resourcefulness in solving the various creative problems that inevitably arise during the making of a film. Robins and their nests are protected under the Migratory Bird Treaty Act, so it is not easy to obtain one. However, Lynch needed a robin. Producer Fred Caruso found a trainer who said he had a trained robin, but they brought it to the set and it was inadequate. Elmes recalls, “It was a molting robin in a cage that looked so sad; plus, there’s no such thing as a trained robin!” As the end of the shoot approached, they got nervous about this. Then, by chance, a robin flew into the side of a school bus and fell down dead.
Some kids saw the dead robin and decided the biology department at school could use a robin, so they had it stuffed, and on the way back from the taxidermist it took a detour past our set. David mounted the robin on a windowsill and put a live bug in its mouth, and now we had a stuffed robin that didn’t move. So David took monofilament threads, tied them to the robin’s head so it would move, then got down in the bushes below the window and manipulated the threads. He’s down there asking, “Is he looking the right way?” I said, “I think you got the puppetry down as good as it can get, but it still looks kind of mechanical.” He said, “Yeah, yeah, that’s it!” The robin had this unearthly quality, and I think he loved the artificiality of it.
Blue Velvet was screened for the first time at De Laurentiis’s headquarters on Canon Drive in Beverly Hills. A handful of people were there, and when the movie finished and the lights came on, everyone looked at each other in silence. Finally, De Laurentiis said that no one would want to distribute the picture, so he formed his own distribution company and paid for distribution, prints and advertisements.
The film officially premiered in competition at the Montreal World Film Festival in August of 1986, and it opened commercially in the United States on September 19, 1986. While the film initially polarized critics and some audiences were not ready for it, Blue Velvet earned Lynch an Academy Award nomination for Best Director. No prior or subsequent film has generated as much popular and scholarly interest or as much criticism (among feminists for the violence toward women, among conservatives for the perverse image of small-town America, and among Marxists for the seeming nostalgia for the 1950s). Blue Velvet ultimately resurrected Hopper’s career, went on to become a staple of film school curricula around the world, and is generally considered one of the greatest American films ever made.
The elements of Blue Velvet are too complex and multi-layered for any kind of definitive explanation. Yet Lynch’s deeply personal film overflows with intention and meaning, in that the director meticulously attended to every possible detail of its creation. Although many have attempted to interpret Blue Velvet as an accumulation of Freudian symbols, Lynch’s film defies the logical reductionism of language. Rather than something to be understood intellectually, Blue Velvet reaches the receptive spectator at an inner level of consciousness, just as music does, while yielding fresh discoveries upon each successive viewing.
At once a warped coming-of-age story, a provocative look at the dualities of American fantasy life, an inspired, singular work of art, and a powerful, transcendent cinematic experience, Blue Velvet continues to influence our collective imaginations. Lynch’s lurid masterpiece has withstood the passage of time better than most movies precisely because of the purity of his artistic vision and his faithfulness to ideas. While the film’s disturbing sexual content and extravagant flourishes of violence may not appeal to all tastes, none of the scenes in Blue Velvet feel arbitrary or gratuitous. Viewers who completely surrender to its magnetic flow of audiovisual stimuli will notice that the film can in fact induce a trancelike state. Pauline Kael observes that “Lynch’s use of irrational material works the way it’s supposed to: at some not fully conscious level we read his images.” Through the director’s uninhibited expression of his ideas, his ever shifting, elusive tones, his dark, absurdist sense of humor, and his sensuous, assured editing rhythms, Blue Velvet realizes the potential of cinema to transport us to worlds we never knew existed.
A sensational Hollywood story of ambition, fame, greed, and narcissism, Billy Wilder’s classic Sunset Blvd. reveals the dark side of Los Angeles’ dream factory, while seducing us with the power of its own manufactured images.
“Sunset Boulevard just has the greatest mood; you’re immersed in it like a dream. It catches a Hollywood story that connects the golden age of Hollywood with the present day. But it’s a truthful movie, and so it carries through to today. It has a lot of sadness in it, and beauty. And mystery. And dreams. Beauty, beauty, beauty and more dreams.” — David Lynch
From the unforgettable opening sequence to the famous closing line, Sunset Boulevard continues to captivate viewers as a work of cinematic art in which all of the elements are masterfully coordinated. Billy Wilder’s bizarre, sordid story of a washed-up, delusional silent film star preparing for a magnificent comeback has circulated through popular culture and influenced our collective consciousness like few other pictures have. A scathing, incisive critique of the Hollywood studio system, Sunset Boulevard ironically remains the most acclaimed movie ever made about the movies. Yet Wilder’s classic, self-reflexive film noir is not just about Hollywood, the way Fellini’s La dolce vita is not only about Rome.
William Holden plays Joe Gillis, a down-and-out hack screenwriter struggling to pay his bills and succeed in Tinseltown. While evading two men from a finance company who are trying to repossess his car, Joe stumbles upon a dilapidated old mansion on Sunset Boulevard and hides the vehicle in an empty garage. He then enters the house, where a stoic butler named Max (Erich von Stroheim) brusquely orders him upstairs, mistaking Joe for a mortician who is due to arrive with a coffin for a deceased pet chimpanzee.
Joe soon realizes that he has come into the residence of Norma Desmond (Gloria Swanson), an aging, reclusive actress who was prominent in the 1920s and still clings to her former glory. When he reveals his profession, she excitedly announces her plans for a grand return to the silver screen. Norma offers to accommodate him and employ him to edit a lengthy script she has written about the Biblical figure Salomé. Desperate for money, Joe reluctantly accepts Norma’s proposal and thus becomes entangled in a dangerously perverse relationship with the silent film queen as her megalomania reaches a fever pitch.
With sardonic wit and dreamlike fluidity, Wilder introduces multiple levels of reality as he meticulously exposes the underbelly of Los Angeles’ dream factory. Sunset Boulevard draws significantly from life, blending fiction with the bitter truths of filmmaking to create a vivid, hard-hitting portrait of Hollywood.
Swanson was fifty-one when she shot Sunset Boulevard. Although her film career began in 1915, she became famous in the 1920s, working frequently with director Cecil B. DeMille at Paramount. Swanson left the studio in 1928 to produce her own films, but she lost a substantial sum of money on Queen Kelly (1929), an extravagant production directed by Erich von Stroheim, who was fired by Swanson in mid-production because of his excesses. A portion of that film, which was not released in the United States, is shown in Sunset Blvd. when Joe and Norma watch one of her silent classics on a private movie screen. Over one hundred early photographs of Swanson at the height of her career are also seen in Sunset Blvd.
Although Swanson, unlike Norma, made a successful transition to sound films, she retired in 1934, and performed in only one movie before starring as Norma Desmond. Von Stroheim, originally an actor, became a renowned director, his most famous film being the severely edited masterpiece Greed (1925). Sunset Blvd. marks the first film in which von Stroheim and Swanson worked together since Queen Kelly. The casting of von Stroheim as the once-great silent director now reduced to working as the faithful butler of the woman he discovered and was married to feels particularly inspired, considering the fact that he directed only two sound films and ended up playing parodies of himself in other people’s films.
Like von Stroheim, Cecil B. DeMille was a director well-known for making extravagant films of epic proportions. He appears as himself in Sunset Blvd. on the set of Samson and Delilah (1949), which he had actually completed a few months before Wilder’s film began shooting. When Norma visits DeMille at Paramount, the director calls her “little fellow,” which is what he always called Swanson in real life.
Aging silent era stars also portray themselves as Norma’s card-playing friends in Sunset Blvd., including the great Buster Keaton, Swedish-born Anna Q. Nilsson, and H.B. Warner, who played Jesus in DeMille’s The King of Kings (1927). Norma Desmond’s name was derived from silent comedienne Mabel Normand and her husband William Desmond Taylor. Tragically, the latter was murdered in 1922 under mysterious circumstances in what became one of the most notorious Hollywood scandals of the silent picture era.
The film’s working title was A Can of Beans. Sunset Boulevardoriginally opened with a scene in the Los Angeles morgue, where Joe Gillis’s body has been deposited, and closed with another morgue scene. In the original opening, Joe sits up from his slab and converses with the other cadavers before narrating his own story. When audiences laughed at this scene during a preview screening, the film’s release was delayed by six months and it was replaced with the underwater shot of Joe’s corpse floating in the pool.
In the summer of 1950, not quite sure what they had on their hands, Paramount put on a big preview of Sunset Boulevard on the lot. By invitation only, they brought in most of the leading figures in the movie industry. Many people were taken aback, but one person spoke out: Louis B. Mayer, the West Coast head of Metro-Goldwyn-Mayer. “You bastard,” he said to Wilder. “You have disgraced the industry that made you and fed you. You should be tarred and feathered and run out of Hollywood.”
Within one year, Mr. Mayer had been fired by Metro. Wilder’s film had opened to outstanding reviews and box-office success. It was named “Best Picture of the Year” by the National Board of Review. The Hollywood Foreign Correspondents Association awarded Sunset Blvd. a “Golden Globe” for best picture, as well as one to Wilder for best direction, and an award to Swanson for her performance. Sunset Blvd. won Academy Awards for Best Writing (original story and screenplay), Best Art Direction (black & white) and Best Music (scoring dramatic or comedy picture), and received the following Academy Award nominations: Best Picture, Best Actor (von Stroheim), Best Supporting Actor, Best Actress, Best Supporting Actress (Nancy Olson), Best Cinematography (black & white), Best Directing and Best Film Editing.
Sunset Blvd. was purportedly the last major American feature film to be photographed on nitrate stock.
While most people may remember Sunset Blvd. for its iconic performances and its endlessly quotable dialogue, perhaps the most shocking thing about Wilder’s classic today is that it was a studio picture, from Paramount, paid for and endorsed by the very system that it so fiercely attacks. With its abstract atmosphere, brilliant execution, evocative visual design, astute observations, and furtive meta-cinematic touches, the film captures the alluring emptiness of an industry that traffics in manufactured dreams. Wilder dares to show Hollywood in a harsh light, even as he uses a variety of technical and stylistic tricks to craft the ultimate Hollywood product. In the words of Roger Ebert, “Sunset Boulevard remains the best drama ever made about the movies because it sees through the illusions, even if Norma doesn’t.”
A radical re-examination of Islamist fundamentalism, Abderrahmane Sissako’s complex, vibrant, and ravishing Timbuktu finds something poignantly human in the interwoven stories of a town occupied by jihadist invaders.
Set in the titular ancient Malian desert city that was once a center of Islamic scholarship, art, literature and music, Timbuktu tells a timely, essential story of occupation and resistance. Veteran Mauritanian director Abderrahmane Sissako deftly weaves together several vignettes to create a rich mosaic portrait of daily life after jihadist invaders subject the townspeople to a perversely rigid interpretation of Shariah law. With subtle force and pinpoint clarity, Sissako effectively conveys the absurdity of terror in practice, while also finding unexpected beauty in the victims’ struggle and even humanizing the fundamentalists.
A ragtag group of foreign fighters consisting mostly of Arabs from North Africa who are indifferent to local customs and who do not speak the native languages, the aggressors are at once brutal and ridiculous. They enforce bans on music, sports, tobacco, and public laughter, yet they often fail to live up to their own strict standards. For instance, they lightheartedly argue about their favorite soccer games and one of the leaders, Abdelkrim (Abel Jafri), sneaks off behind a dune to smoke a cigarette. Timbuktu comes alive precisely because Sissako’s film depicts the militants in novelistic detail as vividly three-dimensional characters. “To portray a jihadist as simply a bad guy, who does not in any way resemble me, who’s completely different, that’s not completely true,” Sissako told The New York Times. “The jihadist is also … a fragile being. And fragility is an element that can make anybody tip over into horror.”
A complex, ambivalent and multifaceted look at the causes, consequences and contradictions of Islamist extremism, Timbuktu challenges viewers to discover something poignantly human in the drama that unfolds. With one striking tableau after another, Sissako quietly ravishes our senses and presents a tragic yet hopeful vision of a people under siege, while also giving us room to breathe. The film lingers on idyllic moments of everyday pleasure and simple acts of defiance that affirm the spirit of free will. In a particularly moving scene, a group of boys joyfully play soccer on a dusty field with an imaginary ball.
Although Sissako’s film may be far from a comedy, Timbuktu maintains a delicate balance between solemnity and playfulness. Amid injustice, repression and ruthlessness, Timbuktu incorporates furtive touches of humor that undermine our psychological defenses, therefore rendering the film’s abrupt tonal shifts all the more disturbing. Sissako does not shy away from displaying violence, but he never sensationalizes any of these events. He shows us cruel punishments discreetly, while persistently reminding us that individuals with their own motivations and internal conflicts, rather than faceless monsters, commit such acts. In an interview for The Guardian, Sissako explains why he dared to portray jihadists in a new light. “The most terrible thing about this is that they are people like us. It’s always hard to say. But they are. It’s the only film of my own that makes me cry. I’ve cried several times watching it.”
The inspiration for Timbuktu was a horrific incident that occurred on July 29, 2012. A young man and woman were abducted in Aguelhok, northern Mali, by an Islamist group that had recently occupied the village. Accused of having children outside of marriage, the couple were buried up to their necks and stoned to death. Sissako, a Muslim who was born in Mauritania and raised in Mali, began working on a movie about the takeover of a town by jihadists the next year, seeking to draw attention to this atrocity.
He had made initial preparations to shoot in Timbuktu. For months, Ansar Dine, or Defenders of the Faith, had advanced through Mali, attempting to impose Shariah law, but by then the French military had intervened. Just before filming began, a checkpoint near the airport was struck by a suicide bomber. Consequently, the entire production moved across the border into Mauritania. Sissako planned to make Timbuktu as a documentary, but he realized it would be impossible when most of the killers were still at large. “You can’t make a documentary where people aren’t free to speak,” Sissako maintains. “And the risk is that you make a film for the jihadists – because they’re the ones who are going to do the talking.”
Ironically, following the Charlie Hebdo shootings in January 2015, the mayor of Villiers-sur-Marne, a suburb of Paris, called Timbuktu “an apology for terrorism” and briefly succeeded in banning it from a local cinema, although he had not seen the film. Timbuktu was also withdrawn from the pan-African FESPACO film festival in Burkina Faso for “security” reasons. Despite the controversy surrounding it, Timbuktu was nominated for Best Foreign Film at the 2015 Academy Awards and won seven César Awards (the French Oscar equivalent), including Best Film, Director, Writer, Cinematography, and Music.
Sissako’s unprecedented portrayal of jihadists offers a radical alternative to typical representations of terrorism in our mass-media dominated global culture. The even-handedness at the heart of Timbuktu imbues his film with a pervasive sense of ambiguity that necessitates the active participation of viewers.
Timbuktu never feels didactic since Sissako refuses to provide clear resolutions or facile moral judgments. Far from defending, excusing, or justifying the behavior of extremists, he delivers a powerful statement against the political violence that, in his own words, “makes Islam into something imaginary.” At the same time, he captures the essence of a complex situation and offers insight into universal human nature. By attempting to understand the perspective of the jihadists rather than condemning their actions outright, Sissako’s unflinching, compassionate and lyrical work of art arouses more than just righteous anger and ultimately rejects the kind of narrow-mindedness that fuels fundamentalism.